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This is Master Nikolaos Margiori’s eleventh essay.
In it, not only the shaking mystery of the Anastenarides non-flammabIlity is analyzed, but the reader can penetrate the man’s deeper psychical departments that educate him properly. He learns about the grandeur of the human presentation, when the soul rules, putting aside the Mind.
An internal flood tide of etheric substance strengthens the cohesion of the weak flesh and we see by our own eyes this phenomenon: the internal fire (our etheric substance) quenches the external fire of our physical world.
The ekstasy that accompanies the Greek Anasternarides is the lifegiving power that unites the man’s external substance with the inner Intellect and with our psychopneumatic eternity.
A full goodness accompanies these blessed children of God and a tendency of them to the necessary ecstatic attachment.
The how and the why of the non-flammability, which power interferes and how it is presented, is interpreted rightly in extensive details.
The reader will find more details in Mariori’s book They danse barefoot on the fire.
THE CREATION OF THE WORLDS
This is Master Nikolaos Margiori’s twelfth essay.
It is an echo of the homonymous book of same “Birth and Death of the Worlds and of the Beings, matter-antimatter- hypermatter, universe-antiuniverse-hyperuniverse”.
But it contains within it something different. It is the condensation of the Creation meanings and the deeper explanation for the necessity of this Creation. A visionary description of the chaos that existed before the Creative expression. Moments of a great dazzling for every man, when at his present presentation he remembers the unforgettable moments of his Godbrth.
The creation and the of-creation. The Birth and the necessary death of every born being, come properly to the reader’s thought, when he enters the greatest mystery of the eternal Father’s Creative expression. But immediately after the first startle, the man’s esoteric peace appears. He feels from the depth of his soul the Call that always happens for his return.
Be happy all of you because behind the temporariness, the beautiful eternity is hidden. The human beings and the innumerable fellow-beings will feel the eternal joy when they will be redeemed from this cheating matter and theywill enter the true Eternity.
It is Master Nikolaos Margiori’s thirteen essay.
In it the straigjt way is described. It is the avenue that guides directly to our own Father.
When we talk about the Mysticism, we mention the prevalence of the soulspiritual powers in our being. Its aim is to unite us with the person who bore us in the forming and in the unforming situation.
Mysticism is the awakening within ourselves of those ancient thrillings,at the moment we went out His Divine BEING.
By Miysticism, we know Him again, and we feel the same emotion we felt innumerable years ago, when he bore us from His eternal Esocosm.
Where there is a mystic, there is a soulspiritual ascension to the highest appartments of Him. The mystic’s physical life is an example for an imitation. It turns to the high and fine things, tio the harmonious and perfect ones. He has within him the selectiveness and he is selective by nature. His justice is unrrivaled and he even envisages it in a particular concentration and in a greatest interest. He often gets united with the eternal Source of the Perfection.
DRAVIDIANS, THE FIRST GREEKS
OF THE AEGEAN SEA
This is Master Nikolaos Margiori’s fourteenth essay.
In it the far ancestors of the Greeks are presented, the Dravidians (an antediluvian people) who, by their civilization had advanced at a highest extent of technical and mainly of spiritual grandeur.
As described, they were deadly enemies of their relatives Atlantins and at the end, these peoples managed to destroy each other due to the Atlantins’ culpability. This happened about sixteen years ago and their tragical country was changed into the Hinterland, the modern Mediterrannean. Defkalion and his wife Pyrra came thence when their wooden small ship sat on Parnassus.
Those who were saved on the tops of the mountains of the sunk Hinterland continued their life with their new dream: to go to the immovable East. So, after a few years, the greatest immigration of the peoples took place in the district.
The majority of all those who remainedt together with their descendants left to the east, where they buikt on their passage the
renowed cities Mohenzo Daro and El Harrapa and transmitted their spiritual lights (yoga, religion etc.). Then, they crossed the intimate valley of the Hindus river and they were settled in the modern India. India is a fraternal country to Greece Millions of Indians still speak the Dravidian languages, those of our ancestors Dravidians, who started mainly from Crete island 10.000-12.000 years ago.
THE VIBRATIONS CONTROL
This Master Nikolaos Margiori’s fifteeenth essay.
In it the catalytic role of the vibrations or of the pulsations that is everything in the internal recognition of the worlds, is presented. Everything is vibrated in a rhythmical yield: from the individual and up to the universes and from the individual to the creature we call man.
When these vibrations become weaker or when they get overstrained, a different situation occurs to man that we call disease. The therapeutics of the vibrations or otherwise, the vibrations control aims to keep the changing causes of the known rhythm of the physical causes. The differentiation of these vibrations must be done out of our physical bearer.
This energy of ours is called therapeutics because, by the coming of the rhythm back to its original, healthy pulse, it cures every abnormality that was presented in the physical bearer, Everything is vibrations. Their rhythm is the health, when it is held at the perfection points.
Can we rhythm-vibrate our body? Yes, we can. Then, we will keep our internal and external vibrations at a perfect cooperation, at an unbelievable harmony. Then, we will have a stable health, Then, the therapeutics of our vibration will bring us back near, very near to the perfection.
The mentioned essay aims to clarify and teach us exatly the above.
WHAT IS ESOTERICISM
Esotericism is the other side of the exteriority. It is the opposite of everything expressed. Esotericism is the area of the invisible. There the spiritsoul of man reigns. It is the area of the Omnicreation, where the spiritsouls flock and where the physical man mind cannot enter and accept their high throbs. Who enters once doesn’t forget and doesn’t let his amazed manthought recede from there.
Esotericism teaches and enlightens as much as possible, in the physical state of the manmind the facts that take place in the area of the Omnicreation that lies beyond the visible.
Some of the most principal branches of the Esotericism that are described in the essay are the following: Meditation, Esoteric Therapeutics, Esoteric Initiation, Esoteric Philosophy, Hypnotism – Orthopsychism, Scientific Spiritualism, Astrology-Astrosophy, Desymbolism, Ancient Mysteries, Antediluvian Civilizations, Philosophy of the whole Yoga, Occultism (Cabalism), Mysticism etcetera.
THE HOLY CYLINDER OF THE ESSEANS’ REGULATION
This is Master Nikolaos Margiori’s seventeenth essay.
In it we learn how these saint people of Christ’s times who were His compatriots and maybe His joint-ideologists, lived and worked. Jesus never mentioned this cruel hereis of His race and of His country. I wonder why this happened.
Perhaps, He stayed in the huge Kumran camp, during His absence years? The holy Cylinder of the Esseans’ Regulaton puts us out of many questions and very many suppositions. By it, we see the Essean truly released from the wordly things and consacred in his mysticist exercises.
Thus, we know a discipline kept by an Esoteric wakening that caused the presentations of those who helped Jesus to perform His holy work on the earth. They suppose that the necessary Wakening of Master Jesus Christ’s assistants derived from this holy Cylinder. Those assistants were St.John the Baptis, St. John the Theologian and Evangelist and maybe many others who were learners beside the Biblic saints of the chief Esseans who possessed the holy marks of the Esotericism.
In the beginning the Word existed. It is this word that st. John uses. It is this word that Esseans used...
EROS AND LOVE
This is Master Nikolaos Margiori’s eighteenth essay.
In it Eros is described and Love as well. The story starts from Platon’s Synposium.
What is eros exactly and what does it pursue? Perhaps some other rude and matter-low situations are hidden behind it that are expressed in the physical areas of the lowest objectivity? Thus this eternal covering appears.
If the corporal union of two human beings constructs the human-car to hospitalize a possessed mansoul, does it justify it?
Eros is the man’s natural tendency to find his substance initial perfection again. In order that Eros may be able to be elavated to this holy destination, it must be accompanied by the Love beauty.
What is Love? Love is the preparation for this perfection. When Eros manages to get mixed with Love, then the completion has covered the lowness for ever. And the elevation of the mananimal has reached that spiritual area where there is no place for the matter rule.
Then, the conversion of Eros to the true Love guides man to realize the eternal truth of the Divine Order, for the whole Omnicreation, for the eternal perfection. Sometime Love hides and covers Eros. Then, man becomes perfect and consubstanstial with the perfect and full of Love Father...
PROPER FEEDING BY THE ANALOGOUS DIET
It is Master Nikolaos Margiori’s nineteenth essay.
It is a mamouth-essay. It prepares the reader to enter his nutrition mystery. He also learns the last evolutions on the subject of the three basical kinds of his feeding.
Hydrocarbons, Proteins and Fats.
The combinations of these three original foods in his organism with the vitamins and the metallic salts give an interesting placement of man in front of his responsibilities to his health and his life itself.
A mixing of the most ancient gnosilogy about the man’s feeding and life, with the modern evolutions of the science, bring the solution to many questions and prove that in our organism numerous facts take place that can be chequed.
This will take place when man knows which of the known foods must use, at what analogy and at which intervals. Then, the calories will be used to keep the physical health at the limits that the mother-nature has prepared for man and especially in relation with an internal course the man’s food mus be ruled by the measure and become as well-balanced as possible.
1) PREFACE ...................................... 1-2
2) INTRODUCTION ................................. 3-5
3) FOODSTUFFS, PART ONE ......................... 6-12
4) CARBOHYDRATES ................................ 13-22
5) ALBUMENS - PROTEINS .......................... 23-34
6) FATS AND FATLIKE SUBSTANCES .................. 35-46
7) VITAMINS ..................................... 47-53
8) ENZYMES ...................................... 34-57
9) MEMBRANES OF THE VEGETABLE CELLS WITH THE
CELLULOSES AND THE SUBCELLULOSES ............. 58-59
10) FOODSTUFFS, PART TWO ........................ 60-62
11) PARTICIPATIONS OF FOODS WITH CARBONHYDRATES,
ALBUMENS AND FATS ........................... 63-72
12) EQUIVALENTS OF DEFINED FOODSTUFFS ........... 73-75
13) DIETOLOGIES AND TABLES ...................... 76-86
14) EPILOGUE .................................... 87-91
15) DEDICATION AND REQUEST ...................... 92
16) INFORMATIVE NOTE OF THE OMAKOEIO ACTIVITIES
17) APPLICATION ENROLMENT IN THE ATMOLIQEFACTING or
IN THE SLIMMING BRANCH ...................... 95-07
18) A MOST DETAILED ANALYSIS OF THE SLIMMING SCHOOL
FUNCTION WAY ................................ 99-100
19) CONTENTS .................................... 101
THE THERAPEUTICS WITHOUT MEDICINES
This is Master Nikolaos Margiori’s twentieth essay.
In tbis essay the methods of the ascension from the conscience to the hyperconscience, from the wakefulness to the artificial sleep or ensleeping or hypnotism,, for the production of therapeutical results in different diseases that harass the man of our days, are analysed. Moreover, besides the hypnotism other methods related to the therapeutics, as eterotherapy and autotherapy, the therapeutics from near or far, the Static Therapeutics, the Kinetic Therapeutics and the Fingertapping, are delivered.
As mentioned, the established rule of the conscience must cooperate with or let the subconscience activity free to act. Instincts, Muscular System, Firstenergy, Rhytm-movement of the Vibrations and other systems existing within us, must come back to the actuality. Thus the subconscience, being a representative and a guide of the above esopowers will be able to work miracles, and to help the corrupted man (conscience) to come back to his initial perfection (bodily and psychical).
For this purpose, the Therapeutics without Medicines comes to open new horizons in the Esoteric Therapeutics, so that man may be able to know the treasured powers within him and to treat them, giving back the body the powers-energies which it possessed once.
In order that man may be able to achieve this, man needs the assistance of his subconscience that possesse some experiences kept from the depths of milleniums, proper to cure every disease of the body and of the wretched Mind.
In order that this cooperation may be able to be realized, the fellow-man must know many points of the unknown factors that fight one against the other in his body and that are characterized as permanent vibrations. These vibrations are the movements of the esopowers that should be directed, guided, regulated according to the case, and to well-balance the two great systems of the orgabism, the Sympathetic and the Parasympathetic.
Exaxtly for this reason, in the Therapeutics without Medicines, the techniques and the methods that will give the ease, from near or from far, of the coordination and of the harmonization of our internal energy-life power, resulting the restoration of the disturbed order in our organism and the strengthening of a stable health line, are delivered.
THE THERAPEUTICS BY HYPNOTISM
This is Master Nikolaos Margioris twenty-first essay.
In this essay, the methods of the ascension from the conscience to the subconscience, from the wakefulness to the artificial sleep - or to the ensleeping or to the hypnotism - for the production of therapeutical results in different diseases that harass the man of our times, are analyzed.
As explained in the essay, thousands of years have passed since the times that man was guided by his subconscious. Then, his organism was much stronger and endurable against any microbe and virus, The subconscious among others, had undertaken the role of the health protection
Later, the change of the Mind administration from the subconscience to the conscience took place. But the man’s new behaviour, his defficient contact with nature, with his new conscious mentality was not enough to cover his health matter. Thus, man was obliged to use his conscience again in order to bring health and natural life back.
As described in the essay, the subconscience knew not only how to cure but also how to reform and to reconstruct the members of the body that, for different causes, were cut off from the organism or were so sick that were rejected by it
This therapy was achieved by a torpor that the subconscience brought to the man of those times and by an internal activity that the muscles of the body executed, because by this procedure the nervous system was removing from every activity and only the muscular system was used for the reformation of the body parts, for its revival and its good function.
Here the thinkers of Truth came, introspected themselves and found out that only the subconscience would help man again, as in the past, to find and use again the necessary health he lost, after his departure from the conscience to the subconscience, with whatever this may mean.
But how could it be realized practically? The superior minds, the great mystics found the way of the Ensleeping. Through it, man could find and use again the prolonged and most powerful subconscience, that would give him the most desired health, exactly this health that the conscience could not afforde him any more.
This Science, the Ensleeping (Hypnotism) is developed and analyzed in every detail, theoretically and practically, as a full method of transgression from the conscience to the subconscience that gives every man the physical resrotration of his health and of his natural life.
PSYCHASTENIA AND PSYCHOPATHY THERAPY
It is Master Nikolaos Margiori’s twenty-second essay.
In it the heavy psychical (mental) diseases of the man’s Mind are examined. The psychasthenia (mind disase) and the psychopathy (mind affliction). In these two diseases all the respective names of the Mind that we have heard at times, are comprised
As described, the psychasthenias are the acquired diseases of the conscience, while the psychopathies are the hereditary diseases of the subconsience.
The curer’s value lies in moving, by his own perfect and harmonious thought, the ill’s staggering thought and to harmonize the two thoughts in one sole thought, that vibrates harmoniously and normally the two human brains togethe.
In the Ancient Greece, during the times of the Esoterism glory, this kind of remedies was achieved in the Asclepeans and in the Amfiareas. Also, in the Trofonion-Antron-initiatory-Sanatorium and in the Delphi Oracle.
These mental maladies that torture and rule the majority of the moderb humanity, can be cured by a clearly internal system, without medicines, by the nervous and muscular system relaxation, by special breathings, by the ensleeping, and finally, by the unrivalled SUGGESTION. These methods constitute the object of the said essay as well.
Definitely, above all, the Esoteric Education becomes necessary that softens man and quiets his passions and his instincts. For exactly these passions and insticts create a new psychasthenia to him or bring him on the surface an old-inherited psychasthenia that gets the psychopathy form, today.
THE LAST 11 ESSAYS (23rd-33rd)
The last 11 essays of the the Therapeutical Method Siatsu begin from the essay no.23 and close with the essay no.33. The said essays iw the result of a series of 11 three-days Seminars, on the Therapeutics Without Medicines (Esoteric) that Master Nikolaos A. Margioris at his seat, in Athens Omakoio.
Is these Seminars an extensive - exhausting, theoretical and practical analysis of the most basical terapeutical methods and mainly Siatsu, took place. He divided it in 23 groups that represent the 186 more spread diseases and this way, any interested in it is able, on the basis of the disease he suffers of or that he wants to cure, to run to this work of three volumes, to see in which group or groups his problem belongs and them, to see the analogous sketsches with the points indicated for the exercise of the therapeutical techniques, so that he can be fully informed of the way it will function. At the same time, all the theoretical formation that completes the trainee’s formation is afforded, that together with the practical methodology, gives him the ease to start taking the initiative to help himself and his fellowman.
These 11 essays were then published in a work of three volumes that was called «Chiroplastic Therapeutics Without Medicines». In all this work of the 11 essays or of the improved three-volumes edition, the therapy only by physical means is presented, and even with very many therapeutical systems, either autonomous or mixed, that belong to the Esoteric Therapeutics, as: Siatsu (Japanese techniques that means fingerpressing), the Ancient Greek Asclepean Massage (Asclepean - Amfiaraeam), the Fingertapping (Nikolaos Margiori’s method), the suggestion, the Ensleeping (today it is called hypnotism), the Reflexology, the influence on the thirty-three vertebras, the Static Therapeutics, and many other methods of physical therapeutics without medicines that are exercised by bare hands, bay knowledge, experience and above all, by Concetration.
The aim of the whole work is to teach practically and theoretically, what disease is and how it can be cured rightly and radically, by a superior operation, different that the one we know and that, instead of the medicines and lancests, uses the esoteric activity, the treasured but also unused rich dynamisrm of every man.
In the mentioned work, the disease and its causes are analyzed. Also, the most basical systems of the Esoteric Theraapeutics for its restoration and for the bringing health and harmony back to the suffering fellow-man. The techniques and the methods that must be followed to bring the desired therapy results, are thoroughly presented, as much theoretically as practically.
The writer underlines somewhere that «by God an by the good luck the therapeutical results are anhieved. Every worker of the good is an organ of the inviolable good luck (God), that is of the Retributive Justice Law (Karma)».
We must say that by the Desymbolism we enter the mysteries of the nature - matter and thence, we know what every form scheme symbolizes or represents
Also, by the Desymbolism we learn what those who knew the truth depths and put and kept in symbols, to protect it from the time damage, wrote or told us.
Ferekydes desybolized to his student Pythagoras, the Monstrosities (etheric world) or the symbols of the nature and of the humanmind initiated in the secrets. To desymbolize means to reveal the hidden truth and substance of the word and of the work, by being first initiated in the meaning of the physical thought and of the manthought.
The Desymbolism talks in another language about the secrets of their thoughts. The mother-nature symbolizes under the matter in the forms it presents us to deliver us its thoughts for ever. It is about the truth of the things that if man knows it, he gets united with it and becomes its knower and participant.
Pythagoras never went away from the Monstrosities - Truths of the physical phenomena and from the human symbolical meanings (parables) of the initiated.
The question is how a desymbolism is created. As we wrote above, he who knows the scepticism of the nature and the conception of manmind limits, can desymbolize. The Mind of the nature as well as the man’s Mind think in parallel and act respectively. He who unites his frequency with the frequency of the nature thoughts, gets united truly with it. He will learn the language of its symbols and at the same time, the knowledge of the initiated.
Therefore, the desymbolist must be united with the substance of the symbol and after he enters his substance, he willl then learn automatically what every symbol hides and teaches, the piece of the only truth. The mountains, the forests, the rivers, the brooks, the trees and the seas, the shrubs and the flowers, the colours and the shapes, their natural presentations, symbolize a hidden meaning of the mother-nature, that if we conceive it, we will be in front of the same thought of the truth that contains the purpose, the cause and the destination of this physical symbol.
The physical symbol contains the same. A preaging truth is hidden in an artistically made symbol in a shapeles Parable or in a Tale or even in an Allegory. Everything shows that as soon as the seeker - searcher finds the unforgettable Ariadne’s thread he will soon get out of the Labyrinth of the false presentation. Desymbolism is the discovery of the symbolized truth.
The myths contain seven truths that have been incorporated in a man-understood related idea. The beauty of every myth type is obvious because those who formed it, knew how man realizes and accepts it. This gnosticism of the few people who took in their hands the key of every myth desymbolism, constitutes a very ancient initiation to the proper fellow men.
Who are the fellow-men proper for this initiation? They are those who were shaked by the irritations of the physical symbols and of the human symbols. They are those who were united deeply with the physical presentations and with the technical presentations and who were excited by every colour and by every sound that they conceived at some moment. They are those who found in the symbols their interests and who were united with them, when within them some curious and inexplicable sentiments were born in front of some symbol. They are these desymbolists who, after having eard a parable, they immediately penetrated the truth of the causes and knew their results, that every symbol and every parable Teaches.
By the right desymbolisation of the myths and of the symbols, by theiir interpretation assistance, man enters a world where something else unknown and improbable exists. Those who have composed the myths and the symbols, wanted to inherit us the ineffable and the secrets of our invisible world.
Also you, my friend reader, can come near the sanctuary and taste, if certainly you need it internally, the honey-nectar of the Desymbolism that is found in the Esoteric Key that Master Nikolaos A. Margioris has created and that contains Specialized Branches of Studies in the Esoterism by correspondence courses, in the analogous theoretical and practical formation.
1ST TRIAD, DECEMBER 1977
1. THE OBJECTIVE OF THE DESYMBOLISM.
2. SYMBOLS OF NATURE AND ART.
3. ALLEGORIES, ENIGMAS, COMPARISONS, METAPHORES.
4. SIMPLE AND COMPOSITE PARABLES.
5. MYTHS CONTAINING UNBELIEVABLE KNOWLEDGE.
6. NAVOUCHOTHONOSSORAS - NABOUSONTENZAR VISION AND ITS INTERPRETATION BY PROPHET DANIEL-VALTASSAR.
7. SPECIAL STUDY ON THE SIX DAYS OF CREATION.
8. THE REVELATION OF CHRIST'S WIDEST STUDENT, JOHN, FOR THE LIFE IN THE WORLD FUTURE.
9. DESYMBOLISM FROM THE VEGETABLE KINGDOM.
10. WHY THE VERY ANCIENT RELIGIONS HAD MORE SYMBOLS FOR THE FAITHFUL, THAN THE MODERN ONES.
11. THE MOST BEAUTIFUL SYMBOL OF THE TODAY' CIVILIZATION DERIVING FROM THE IMPERVIOUS DEPTHS OF THE MILLENNIUMS.
12. MAN AMONG THE TECHNICAL AND THE NATURAL SYMBOLS.
13. CHRIST'S SERMON ON THE MOUNTAIN, FIRST.
14. CHRIST'S SERMON ON THE MOUNTAIN, SECOND.
15. CHRIST'S SERMON ON THE MOUNTAIN, THIRD.
16. THE RAPHAEMS (EXHAUSTED-SLEPT)
17. GREAT MOSE'S SCENE OF TORTURE.
18. OSIRIS AND ISIS, THE TWO ETERNAL SYMBOLS.
19. SHIVAS, VISNOU AND VRACHMA, THE INDIAN THREE-SUBSTANCE.
20. BOUDHA'S FIG AT ITS NATURAL SYMBOLISM.
21. DIMITRA, PERSEFONI AND HIAGHOS.
22. THE PRODIGAL SON PARABLE.
23. THE LAST SUPPER IN ITS MYSTERIOUS MEANING.
24. CHRIST'S RESURRECTION AND ST.PAUL.
25. THE FINEST PRODUCT OF THE VEGETABLE KINGDOM, THE LEAFY ROSE.
26. ZEU'S THUNDER.
29. ZEU'S BIRTH.
30. ORDER AND CHAOS.