Mysticism. Christocentric and Christocratic Mysticism

Mysticism. Christocentric and Christocratic Mysticism

It is Master Nikolaos A. Margioris twenty-seventh book. It was published for the first time in 1991.In its pages - and from many hometowns of the Bible - a new world is unrolled that is generally unknown to the average man and that is described by one of our fellow-men who has known it as well as we have known the world we live in. This other world - as described - is curiously united and there is nothing cut off from its total, even if it differs in its behaviour from the complete whole where it belongs. It is about the fourdimensional or more correctly,the multidimensional other world, where the laws of the attraction, of the gravity and of the separation between the place and the time, the cause and the result, the birth and the death, the synthesis and the aposynthesis, the hunger and the thirst, the night and the day, the good and the evil, the black and the white, the tame and the wild, the past, the present and the futute, etc., are not in force. There the matter is non-existent and at its non-existent place the Spiritual Omniexistence is, of which the all-brightness and the illumination and the shattering sounding being the Divine Melody, colours splendid everything and through Its light brightness, only from the allike existing spiritbeings, some harmonious, etheric silhouettes are discerned, the expression of which, as perfect beings, lessens and burns the other brotherly entities, from the Eternal Divine and immeasurable Beauty. The earthtly laws do not exist and are not understood and are unknown and superfluous in the Divine Harmony and in the Supreme Perfection, where God is present. This Perfection is immense and unimagined in Power and in Luminous colours, blessing, as a Divine Flame and as a Never setting Light., the Children of Light. In this world of the perfect Beauty and of the unconceived Harmony, MYSTICISM aims to guide its eternel ego, its spiritsoul that looks like its substance, the Spiritual Sustance of our world. Also, the Mysticism seeks to be enabled not only to guide until there the spiritsoul, but also to help the returned back in its body and to transmit the miserable humanmind the Divine Charms he knew and he lived beyond the three intermediate worlds he passed, there in the Kingdom of our Father and God. The prechristianic mysticims, the christianic mysticism, as well as the Indian mysticism and its differentiations from the christianic one. Particular details are afforded for the christocentric and the christocratic mysticism. All the above come out from the writers steely faithl but also from his actual conception, for the trutthfulness of the Mysticism that he serves from a very goung age, and express His personal Mysticist Life.

OMAKOEIO OF ATHENS PUBLICATIONS

1991 EDITION

CHRISTOCENTRIC AND CHRISTOCRATIC

MYSTICISM

THE WRITER'S SIGNATURE	page4
THE USED HOLY BOOKS	page5
FRIENDLY INDICATION	page7
DEDICATION	page7
PUBLICATION ATTENDANCE	page8
THE COVERS OF THE BOOK	page9
WHERE AND HOW THE BOOK WAS WRITTEN	page10
THE TWO IMAGES OF THE COVERS	page11
PREFACE	page15
INTRODUCTION	page21
DIVINE GRACE	page27
WHAT IS MYSTICISM	page41
PRECHRISTIANIC MYSTICISM	page59
CHRISTIANIC MYSTICISM	page75
APOSTLE PAUL'S MYSTICISM	page123
THE BELOVED DISCIPLE'S MYSTICISM	page165
GRIGORIOS PALAMAS AND THE NAVEL-GAZERS	page233
MYSTICISTIC INFORMATION	page279
CHRISTIANIC AND HINDUISTIC MYSTICISM	page289
SECRET CONCLUSIONS	page305
EPILOGUE	page319
CONTENTS	page328
CIRCULATING BOOKS BY SAME, ESSAYS, JOURNAL,
ESOTERIC KEY	page329